Thoughts, ideas, and messages from leaders, teachers, and members of the Pheasant Valley Ward to support home-centered discipleship.
All members are encouraged to attend in-person to partake of the emblems of the sacrament. If you are unable to attend in-person, please reach out to Bishop Wilson to discuss arrangements for you to partake of the sacrament at home.
As a reminder, this is the link for the sacrament meeting broadcast:
10:30 am - https://www.youtube.com/@pheasantvalleybishopric9636/streams
MERRY CHRISTMAS!
Youth New Year’s Eve Stake Dance: Wednesday, December 31st, 8-10 at the stake center, for youth 14 and up (or those turning 14 in 2026). Friends are welcome. No cost to participate. See attached flyer.
Reminder: in two weeks, our Sunday meetings move to 12:00 pm.
Critical Need for Senior Missionaries:
The next Semester of BYU Pathway. Please visit Service Missionaries | BYU-Pathway for more information.
A virtual assignment from home for FamilySearch Community & Product Development. Contact Karma Tomlinson - 801-240-2546 for details.
Building Access: fobs have been deactivated. If you have a fob, you may discard it. New app-based access limited to a certain number of licenses per ward. For questions about access, please see a member of the bishopric or any auxiliary president.
Emergency Preparedness: This month is a good time to consider, "How will my family shelter-in-place in our home if some type of emergency results in a power outage?" For ideas on this, visit https://beready.utah.gov/family-preparedness/12-areas-of-preparedness/shelter-clothing-fire/shelter-in-cold/.
Ham Radio Operator Needed: As part of our ward emergency preparedness, we are looking for certified amateur radio operators who live in our ward. If you, or someone you know who lives in our ward, are a licensed Ham radio operator, please contact Tom Morris.
Skills Survey: We are looking for ward members to share skills, talents, hobbies, or experiences they would be willing to share with the kids in Activity Days: https://forms.gle/i435CgxpqZXYXDbz6
Block Captains: The ward emergency coordinators are trying to identify who and where our ward block captains are. If you are currently a block captain, please reach out to Tom Morris, and let him know if you would like to continue functioning as a block captain, or not. Or, if you might be interested in becoming a block captain and would like to know what it entails, please reach out to Tom Morris. Note: in Springville City block captains are coordinated through the wards, but the position does not require being a member of the church.
Ward Musical Talent Survey: If you have any musical talents you would be willing to share with the ward, please fill out this survey: https://forms.gle/c1xuVmD68AJ7Lya47 Youth are encouraged to fill this survey out as well.
Please download and install the Gospel Living App. The Circles feature is a communications tool.
Ward Temple Night: 3rd Saturday of every month, the 6 pm session.
Missionary and Service Opportunities:
We are seeking volunteers (age 16+) to assist in the Springville Family Search Center one afternoon or evening a month. (No experience necessary - will train.) For info, e-mail: 2serveutah@gmail.com
The Utah Salt Lake City Mission presidency has produced a video describing who and how Senior Service Missionaries serve in their mission. See https://youtu.be/IA74YQHLhYQ
Stonehenge Sacrament Meeting: now at 3 pm. Please feel free to invite your family members to attend and support our local residents and ward members.
2026 Meeting Schedule: Our regular Sunday meetings will be from 12:00 - 2:00.
Come Follow Me Manual: If you would like a physical copy of the 2026 Come Follow Me manual, please contact a member of the bishopric.
Spanish-language Temple Session: A Spanish-language session in the Provo City Center Temple is held at 10:00 am every Saturday.
Gospel Living App: All adult members are encouraged to use the Gospel Living App (churchofjesuschrist.org) (also known as “Circles”) to stay connected to the ward and to keep abreast of what is going on. There are other benefits as well. The Gospel Living app focuses on living a Christ-centered life. You’ll discover inspiring content like music, videos, images, activities, and goal ideas. And you can create personal goals, plan activities, set reminders, record your impressions, or message your quorum, class, friends, and family.
Temple Recommends & Setting Apart: if you are in need of a temple recommend or have yet to be set apart for your calling, we encourage you to meet by the Bishop's office (southeast corner of the meetinghouse) after the 2nd hour and speak with a member of the Bishopric. Temple recommend interviews can also be scheduled for Sunday afternoons by contacting Max Gerasymenko (see information below).
Appointments with the Bishop: if you need to schedule an appointment with the bishop, please contact Max Gerasymenko, our ward executive secretary, at 321-978-8734.
Sunday Worship: all members are encouraged to attend in-person to partake of the emblems of the sacrament. If you are unable to attend in-person, please reach out to the bishop to discuss arrangements for you to partake of the sacrament at home.
As a reminder, this is the link for the sacrament meeting broadcast:
10:30 am - https://www.youtube.com/@pheasantvalleybishopric9636/streams
This week’s Come Follow Me: December 22–28: “The Matchless Gift of God’s Divine Son”: Christmas
Click to view the 2025 calendar.
Christmas Was Going to Suck
(Some thoughts from December 2014)
Christmas was going to suck.
There was no doubt about that. Christmas, 1979 was going to be the worst of my young life.
I was a young missionary serving in Seoul, South Korea during a very cold winter. I was away from my family. I was struggling to learn the language. My companion hated my guts. (OK, maybe hated is too strong a word—let’s just say he despised me.) Most of the time, he barely spoke to me. The other pair of missionaries in the apartment didn’t care for me much either. They barely gave me the time of day.
And did I mention that it was bitter cold? As was typical in those days in Korea, most houses were “heated” (and I use that term very loosely) by pipes under the floor. Every six hours, we had to add a circular charcoal brick—called a yon-tahn—to a small stove outside. The stove was built into the foundation of the house. Hot air from the stove would move through pipes under the floor and out a chimney. (Yes, carbon-monoxide poisoning was a real danger.) The floor itself had hot-spots, but the air in the apartment was frigid. I had to sit on a hot-spot with an electric blanket wrapped around me during my morning scripture and language study.
Each morning at 5 AM, one of the four of us would arise early—we took turns, you see—to go outside and change the yon-tahn. (If you let the yon-tahn stove go out, it was a bear to restart.) Then the unlucky elder would come inside and put a very large kettle on the stove to boil. Then the missionary would go into the bathroom and break the ice in the bathtub, exposing the icy water beneath.
At 5:30, the other three missionaries would arise, and the four of us would begin our day. And we began our day by bathing. (Communal bathing was the necessity.) This involved scooping frigid water from the tub using small, square plastic bowls, adding some boiling water from the kettle, and scrubbing down and rinsing off as fast as possible in the cold air of the bathroom. Steam would condense on the ceiling in thousands of frigid drops, poised to fall on us at any moment. One particular missionary—we’ll call him Elder P—always managed to finish washing first. He would run out the bathroom door, slamming it behind himself. This would cause ice-cold droplets to fall from the ceiling onto our bare skin, eliciting cackles of impish laughter from Elder P and howls of protest from the rest of us.
Then after shivering under our blankets for a couple hours as we studied and prayed, we would venture out into the coldest winter I had ever known. The wind howled like a Korean banshee possessing the breath of a Norse frost giant. My coat, scarf, and hat were never thick enough to keep it out. My feet were never warm, and my legs felt like frozen tree trunks. Only my hands managed to stay relatively warm in a pair of gloves my parents had given me.
I was lonely, and I was miserable. I felt like I didn’t have a friend in the hemisphere.
And I was dreading Christmas.
And to top it all off, I hadn’t received a letter from home or my fiancé for a couple of weeks. And we wouldn’t be going to the mission headquarters to get our mail before Christmas.
Christmas wasn’t a particularly big deal in Korea, at least at the time. It was just another workday, even for most Christians. The “night butterflies” (a.k.a. prostitutes) in the marketplace would dress in their finest and offer free service to ministers—including us. (We refused, of course, but for the most part, the other ministers did not.) The Koreans didn’t even have their own version of a Christmas greeting. They had “Meh-ri Kuh-ri-suh-mah-suh,” and hardly anybody knew what that meant anyway. The ward did have a Christmas social—I got to put on the Santa Haraboji (“Grandfather Santa”) suit for the party and give away some candy, and that was fun, of course—but there wasn’t much else.
In our missionary apartment, the plan for Christmas was to cook a turkey (which we got to watch being slaughtered in the marketplace, right next to the row of night butterfly booths), make some lumpy mashed potatoes, and have some bread with black market butter (a real indulgence). I was going to attempt to make some gravy from the turkey drippings, using rice flour (not one of my better ideas).
One morning, as I was shivering under my electric blanket, feeling very sorry for myself, I prayed for some comfort, for some vestige of Christmas in that cold and lonely place. And as I was praying, I remembered a story my mother and father had put in a small, homemade Christmas book several years earlier. The story told of General William Booth, founder of the Salvation Army. In 1910, he wanted to send a Christmas telegram to his troops. The cost was prohibitive and the funds were sacred, so General Booth tried to come up with a message that could be expressed in as few words as possible. He was inspired with the perfect message for Christmas. It was one word: Others.
I realized at that moment that if I wanted to invoke the true Christmas spirit, I needed to stop feeling sorry for myself and focus on others, specifically my companion (who despised me) and the other two missionaries (who were indifferent at best toward me). Over the two days leading up to Christmas, I surreptitiously purchased small gifts and other surprises for my fellow missionaries. I didn’t sneak out or do anything against the rules; I simply took advantage of the fact that my companion did his best to ignore me. Every time we were in a shop in the marketplace, I purchased my Christmas goodies whenever my companion turned his back. His antipathy became my blessing.
I was actually having fun!
On Christmas Eve, I lay on my futon (a foam pad on the floor) under my electric blanket and pretended to sleep. When my companion began to snore, I snuck out of my bed and turned off his alarm clock. (It was his turn to get up early and change the yon-tahn, boil the water, and break the ice in the bathtub.) Then I crept quietly into the central room.
I set up a paper Christmas tree I had found in the marketplace. It was no more than a foot high. I cut out a few paper ornaments and hung them on the tree. I put a small paper star on the top. Then I placed the tiny, precious gifts I’d purchased under the tree. They were wrapped in stationary, using glue instead of tape (which I hadn’t been able to find on my sneaky shopping forays). Each was labeled, “To Elder _______, from Santa.”
I snuck back into bed, covering my head and placing my own alarm clock under my pillow. I was so excited that I thought I might never get to sleep.
When the alarm went off at 4:45 AM, I quickly silenced it. Then I laid still waiting to see if my companion would keep on snoring.
He was silent. I was undone!
Then he snorted and commenced sawing logs again like Paul Bunyan.
I waited a few moments longer to be sure he was safely asleep, then I snuck out of bed. From my suitcase, I dug out a paper-wrapped bundle of smoked pork and a bag of eggs I had smuggled from the marketplace inside my briefcase. I went outside and changed the yon-tahn in the charcoal stove, then came back inside, set the kettle on, and broke the ice in the bathtub.
I cut the pork into strips and fried them. (This was as close as I could come to bacon.) I scrambled and fried the eggs. Then I covered the pans and set the table for breakfast. I turned on my cassette tape player. Bing Crosby sang “God Rest Ye Merry, Gentlemen”.
Then I snuck back into bed and pretended to go to back to sleep.
I soon heard the stirrings of the other elders, including my companion. I continued to feign sleep.
At 5:45, my companion nudged me with his foot. “Get up, Elder. You overslept.”
I yawned and stretched and did my best to act as if I’d slumbered through the night. “It’s Christmas,” I said in my best whine. “Do we have to get up early on Christmas?”
My companion shook his head in disgust. He opened his mouth to say something, possibly unpleasant, when he suddenly froze, his eyes wide in panic. “Crud! I didn’t change the yon-tahn!” He went racing outside in his pajamas, stopping only to slip his feet into his shoes.
I smiled as I heard him clamber down the stairs.
A few minutes later, when I shambled out into the central room, wrapped up in my blanket, I glanced at my tiny paper Christmas tree. I noticed that, rather than three small gifts, there were four. The fourth item was unwrapped, but under it was a small strip of paper that said, “To Elder Belt.” It was a small statue of a pair of owls. I recognized it as having once belonged to Elder P.
Breakfast was cheery and fun. (It sure beat rice pancakes, I can tell you!) Bathing? Well, Elder P still beat us out the door, and the rest of us still got drenched with an icy rain, but we all managed to laugh about it. We cooked our turkey and ate the lumpy mashed potatoes with the pathetic rice-flour gravy, ate our bread with real butter, and we all stuffed ourselves and “made merry.” We told stories and played a few games. We read the Christmas story from the scriptures. And we prayed together. It was the first time the four of us had ever prayed together.
And I made three friends that day.
And you know what else? Christmas didn’t suck at all.